You give us gifts and make them grow

The “Gifts of the Spirit” appear to be making the news again. Todd Bently, ministering at Lakeland, at what has become known as the Florida Revival, and Trevor Baker, ministering to the people of Dudley, at what has become known as the Dudley Outpouring, are two of the main people involved in this recent explosion.

I have to say, right from the start, that I’m somewhat sceptical of such movements. I guess, in this particular thing, I’m a little like Thomas, and need to see things for myself. But I do know that there are some very sincere people who have been affected by these events, and set great store by them.

However, I like to, at least try to, keep an open mind; and certainly don’t want to limit God by keeping him in my particular box.

My own, somewhat more conservative, thoughts on the spiritual gifts go something like this:

There are several instances recorded in the book of Acts in which the apostles were involved in healing and casting out demons (3:2-16; 5:12-16; 9:36-42; 20:6-12; 28:1-6). These miracles helped to give validity to the apostles’ teaching. Only two people who weren’t apostles were said to have performed miracles: both specially commissioned “deacons” (Acts 6:5), Stephen (Acts 6:8) and Philip (Acts 8:5-13).

The apostles had a unique function to play in the establishment of the early church. Ephesians 2:20 tells us that the church was “built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone”. Paul spoke of miracles being the mark of a true apostle. Describing his own ministry he wrote, “The signs of a true apostle were performed among you with utmost patience, signs and wonders and mighty works” (2 Corinthians 12:12).

Nowhere in the New Testament do we find believers in general performing the same types of dramatic miracles as the apostles do. The apostles were commissioned especially for the founding stage of the church.

I don’t think we need dramatic “signs and wonders” to mature or minister, we can do both without the drama. “Allowing the Spirit to do his work” doesn’t mean we have to have out of control Church services. Our Lord is a God of order (1 Corinthians 14:40), and he produces the fruit of self-control (Galatians 5:23).

People asked Jesus for a sign, and he told them, “An evil and adulterous generation asks for a sign, but no sign will be given to it” (Matthew 12:39). They were curious but not ready to repent and follow him yet. And the same problem exists today, people who have little desire to involve themselves in the spiritual self-discipline needed for personal growth, still want to see a show of supernatural power.

Despite all the protests to the contrary, those who promote the use of “spiritual gifts” — such as: speaking in tongues; healing; words of knowledge; prophetic utterances; and ecstatic feelings — do exert an intimidating force on those who don’t share their experiences, or question their validity. I’ve been on the receiving end of that intimidation, and the urge to conform was immense, and not from God.

Paul warned the Corinthian believers against false teachers who were trying to force them into submission with incredible claims of spiritual authority (2 Corinthians 11:1-15). These “super-apostles” even claimed to be superior to Paul. He was concerned that the believers may be led astray from the simple truth of the gospel.

We would be naive to think that we don’t face the same threat today. That’s why we must carefully examine our faith, evaluate what we’re being told, and test all things by what God has said in the Bible. We should do as the Bereans did; they “examined the scriptures every day” to see if what Paul preached to them was true (Acts 17:11).

I think I’ve wandered far enough away from the phrase chosen in this week’s Collect, so should probably stop now. I think what I’m really trying to say with the above is, let’s not deny the spiritual gifts, but let’s be careful out there and be sure they do come from God. But, I suspect, that isn’t quite what the Collect is referring to. Just as well this blog is about personal reflections.

Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord. Amen.

Additional Collect for The Seventh Sunday after Trinity
is Copyright © The Archbishops Council

By the lakeside you renewed your call to your disciples

When I used to be somewhat fitter, a while ago now, I enjoyed walking. One of the places really liked going to was some flooded gravel pits near where I lived. I would find somewhere to sit and soak up the sunshine. And I would watch the water-birds going about their day. I couldn’t tell you what kind of birds they were, just that they were feathered creatures that lived in, or near, water.

I enjoy sitting by water of any kind, rivers, lakes, gravel pits, or the sea. For me, it’s a great way to become aware of the presence of God, through the beauty of his created world. I nearly took up fishing, just so I would have an excuse to sit by the water for hours at a time, absorbing the peace of God which passes all understanding.

But that isn’t how it would’ve been for the disciples when they met with Jesus by the lakeside after that first Easter (John 21:1-19). Jesus, their dear friend and leader, the person they had invested all their hopes in, was dead. They would’ve been devastated, and probably went fishing because they didn’t know what else to do.

They were heading back to shore after a fruitless night’s work, when they saw a man standing watching them. As in so many of the resurrection stories, they didn’t recognize him straight away. He encouraged them to do something a little differently, shift their position so to speak. Perhaps they thought he could see something from his vantage point that they couldn’t. But, whatever, they followed his advice, and caught a huge net-full of fish. It was then that they realized who it was on the beach.

And when they finally hauled their catch to shore, Jesus welcomed them with a warm fire and breakfast cooking. That must’ve been quite a welcome for those disciples, cold and wet as they were.

One of the things that I find amazing about this story is that Jesus didn’t really mention the huge catch of fish. Apart from a few fish to add to what was cooking on the fire for them all to eat, nothing is said about them. They were a gift, for the disciples to do with as they would — no pre-conditions, no strings, nothing.

After breakfast, after they’d been given the gift of a huge catch of fish, and after they’d eaten together, Jesus asked Peter, three times, if he loved him. And renewed Peter’s calling, and through him the rest of the disciples’, and our calling too. Theirs, and our, calling to love and care for our fellow human beings.

Maybe when we truly recognize, and act on, that calling, we might be able to bring others to warm themselves in the fire of Jesus’ love.

Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father. Amen.

Additional Collect for The Sixth Sunday of Easter
is Copyright © The Archbishops Council